25 Jul On Being An Aucklander At Large

A long time ago (December 2010) I wrote this little thing for Metro about being an Aucklander who spends a lot of time travelling outside of Auckland. Eight years later, I’m still an Aucklander on the move, and I feel like saying it all again. Enjoy.


If you’re heading south of the Bombays or north of Orewa this summer, gird your loins, brothers and sisters. They hate us out there. We are vegetarians at a butchers’ barbecue; we are Muslims entering Ground Zero; we are single and childless at a Plunket morning tea.

To non-Aucklanders, Aucklanders are to be pitied and/or despised for wilfully making a bad life-choice. We live in a city that is responsible for everything that is wrong with the nation. We steal their best lamb, their electricity and their tax dollars, and still can’t organise a piss up on a waterfront.

I didn’t really think of myself as an Aucklander until I started dealing with this kind of crap. I moved here 18 years ago for work opportunities and because, as a pregnant woman living in Queenstown, I didn’t fancy driving to Invercargill during labour because the hospital round the corner didn’t allow first-time-mothers. I had visions of giving birth on the side of the road, assisted by a Lumsden farmer (or a vet if he had time to call one) who figured he knew what he was doing because it couldn’t be that different from delivering a breached calf.

But I’ve come to think of myself as “an Aucklander” in the same way people learn to identify as “feminist” – I can’t stand the casual bigotry anymore so I’ve picked a corner.

Here’s the conversation I have every time I go out of town. Sometimes the name is different but the sentiment is always the same.


Non-Aucklander:     Where are you from?

Aucklander:              Auckland.

N-A:                            Poor you.

A:                                Why?

N-A:                            It’s shit.

A:                                Have you been there?

N-A:                            Nah, but my mate Kevin has and he says it’s shit.


So here is an open letter to Kevin. Feel free to quote from it if you’re out of Auckland this summer.


Dear Kevin,

I am sorry that you think Auckland is shit. You must have gone to the wrong part. It is quite big but I guess it is possible that you managed to miss all the good stuff if you were teleported to an industrial estate and stood very still for your whole visit.

You do make some valid points about its shit-ness. It is true that our traffic system is a disaster. However, after a bit of a wait you end up somewhere interesting with something going on. It’s pretty rare for the whole place to be closed. It is certainly no more frustrating than trying to get from Alexandra to Riverton in the snow.

Also, please note that I don’t actually live in the traffic. I live on the edge of a bush reserve. There are tui and kereru in my garden. Sometimes I catch a boat to work. If I’m driving home, I often stop at the beach and sit under a pohutukawa tree and stare at a volcano. I find this peaceful.

It is also true that we lock our doors here. I don’t find this difficult – just a quarter turn, anti-clockwise. And you’re right, I don’t leave my car keys in the ignition – I put them in my handbag. With a bit of practice, this becomes pretty automatic. It doesn’t ruin my day.

Yes, we have some Asians. And Muslims. And it’s a “bit dark” in South Auckland as you so quaintly put it. We find all this interesting because it reminds us of the places we have visited overseas. No, okay, not the Gold Coast. Other places.

When I visit my butcher, he doesn’t tell me I’ve already had lamb twice this week and I should have chicken. Also, if I’m out doing things after 9.30pm (imagine it, Kev) and I get hungry, I can buy something to eat.

I’m sure that (insert name of Kevin’s town/city here) is a great place to bring up kids. You can tell because they end up so curious about the world and all its possibilities, they move to Auckland first chance they get.

Yours sincerely…



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18 Jun In Memory of Eurydice Dixon

Last week Eurydice Dixon, a young Melbourne woman, was raped and murdered while walking home from work at a comedy club. Part of the police response has been to advise women to make sure they have “situational awareness” and “be aware of their own personal security”.  They are talking to the wrong people. Women are already constantly vigilant. The people who need to change their behaviour are the men who rape and murder.


Here’s a piece I wrote for the Christchurch Press in August 2014:

For the last two weeks I’ve been banging on a bit about a woman’s right to be safe in our neighbourhoods, and the madness of blaming victims of sexual assault. It’s something I care about, what with being a lady and knowing lots of other lady-people and so forth.


In fact, I’d suggest all women think about this at a conscious or unconscious level every day. So just in case anyone thinks, in this current discussion we’re having on rape culture, that women are running around half-dressed and half-cut with nary a thought to their personal safety, let’s take a moment to think about what all women do every day to keep themselves safe.


Here’s a tiny story. Last Thursday I spent part of a sunny afternoon looking for an appropriate car park. There were several spaces tucked down an Auckland side street in walking distance from where I needed to be. But I knew without thinking about it hard that this wasn’t a road I could confidently walk down seven hours later when my gig finished. Too quiet, too dark, too isolated.


Instead, I spent a long time searching for a space on the main thoroughfare under a streetlight, outside something that would be still be open at 10pm.


It is a small thing, but it is daily, this constant vigilance. It becomes automatic and unconscious but, if you press us, then yes, all women can think of places we don’t go, bus stops we don’t wait at, trips we don’t take, events and opportunities we miss, jobs we don’t do and careers we don’t pursue.


We lock our cars when we get in them as well as when we get out, and walk with keys between our fingers. We dress, not just for style and comfort, but at times also for the ability to run. Second nature. It becomes part of who we are.


This is daily, tangible evidence of what people refer to as “rape culture” – the idea that sexual violence is linked to the culture of a society in which the prevailing attitudes and practices normalise, excuse and tolerate violence against women.


Not all men are comfortable with that phrase. Innocent people don’t like to be labelled or blamed. We get that. And of course, not all men are rapists. Though it is a woman’s job to assume that all men are, until proven otherwise. “What do you mean you were on that street? In that park? In that bar? Did you not assume that every man there would be a rapist?”


And yes, men must be vigilant, too. There are bad places where they might be robbed or punched. But these are perhaps not as ubiquitous as the places where bad things happen to women. And a man is not encouraged to think of every stranger as brutal thief.


But women are required to imagine that all men might do them harm and take the appropriate measures. And none of this is doing any of us any good.


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25 May 50 Years On from the Wahine Disaster

First published in “Your Weekend” 14 April 2018

It is remarkable how deeply some memories are etched. Maybe it’s the first ones that leave the strongest mark. This week, I was in my car listening to old radio reports from the Wahine Disaster, and had to stop to find a paper bag to breathe into.


Everything sounded entirely familiar, though I don’t think I’d heard those voices in the fifty years since. Broadcasters’ professionalism barely masking the horror of what was unfolding, urgency seeping through the commentary. “The Wahine is rolling frightfully in the heavy swell in the harbour. Its list increases and then it goes back, but it never reaches perpendicular again.” It might have been the first time I’d heard grown men sound afraid.


I was six years old, nearly seven, and kept home from school, sick. Our family doctor made a house call (there’s a measure of time) with his hat and his leather bag. “That doesn’t sound good,” he said, tilting his head towards the radiogram where I lay listening under an eiderdown. My favourite spot – usually “Listen With Mother” or the Sunday Request Session or Danny Kaye records. Now it was bringing a different kind of story into our house.


Sixty miles from Wellington, the same storm was at our windows which was scary enough. You could imagine being in the harbour with no eiderdown and no mother, and no doctor come to make you better.


It might have been the first time I learned to make personal connections to a news story. One of the women on the boat was travelling to visit my aunt in Wellington. For many hours, they couldn’t find her little boy and thought him lost. Imagine the joy when they found him. My mother says she could never make sense of it when he died just a few years later from something else. Did he escape death then only to be caught again? Or were those extra years a special gift?


Everyone knew someone, felt something. It would happen again – Erebus, Cave Creek, Pike River, the Christchurch quake – but that was my first experience of the world listing, and never quite reaching perpendicular again.


But also, it’s when I fell in love with real life storytelling – with radio first; then photography (that picture of the Wahine lying on its side in the newspaper delivered to our letterbox the next day – even bigger and sadder than I had made it in my head). And when I also fell in love with stories of real life heroes, and the way disasters – even near misses – make us feel connected, less alone.


Which is what this last week has been – a celebration not only of courage, but of doing things for each other even when you’re afraid.


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23 Mar Why Women Don’t Speak Up

First published in Your Weekend 10 March 2018 [See below for online link]


It’s quite hard being a lady-person. You can’t tell whether people want you to speak up, or shut up.


When news broke in February over alleged shenanigans at Russell McVeagh, one of the questions regularly asked was, “Why don’t women speak up sooner about sexual harassment and assault?”


So I posed that question on social media, and offered my own list of things said to me or to people I know when they’ve raised an issue in the workplace. Responses that range from “It didn’t happen”, to “it might have happened but you’re wrong to be bothered by it,” to “it definitely happened and that’s the way things are”.


And then I invited people to add their own examples of being diminished and dismissed when they’ve raised the issue. The responses came quickly, and they resonated with many. Broadly, they represented deflection (“Is everything ok at home?”), guilt-tripping (“Think of his family”), thinly veiled threats (“Are you sure you want to take this forward? This won’t help your career”), and the horrifying, “We thought he’d stopped doing that”.


So yes, one of the reasons women don’t speak up is that, when they do, they’re actively shushed in a multitude of ways. But that’s not the only thing that happens.


We are also told we’re speaking up The Wrong Way. When #MeToo went viral last October, women the world over (New Zealand included) shared their stories, often with no names used. “Too vague!” they were told. “Name and shame!” Yet when names were included in the avalanche of stories, women were accused of being too specific, conducting “social media witch-hunts” via “online lynch mobs”.


Or we tell our stories at The Wrong Time. Too soon, and it is morning-after regret. Years later, when we are older and braver, we are either vengeful or jumping on bandwagons.


And we tell our stories to The Wrong People. If it’s a crime, we must call the police, and commit to a legal process which can be as harmful as the harassment or assault itself. And if it’s not a crime, we should either suck it up, or report it to HR – in which case, see handy lines for diminishing and dismissing above.


When news arrived last week that investigative journalists want to hear New Zealand women’s #metoo stories, you’d think people might have been keen to support gathering that kind of data. You can’t manage what you don’t measure, right?


Instead, “women telling their stories” was equated with “dobbing in pervs”. Seriously, I can’t think of another issue – leaky homes, EQC claims, hospital waiting lists – where recording personal experiences would be characterised as rumour, innuendo, hearsay, and gossip. You have to wonder what people are afraid of.


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18 Jul Benefits

It’s Election time, which means it’s Beneficiary-Bashing Season. Here’s a little thing I wrote last time round, which seems worth saying again right now. Particularly the bit about how people imagine living on a benefit might be just like your life is now without the bother of going to work.  It was originally published in the Press on 9 April 2014.


I have nothing against people who live on money provided by taxpayers doing a bit of overseas travel. By which I mean I’m not totally against this visit from William, Kate and George.


That doesn’t mean I’ll be out waving a flag any time soon, and I can think of a bunch of other things I’d rather we spent the estimated $1million on. But it’s nice to see new mothers getting out of the house, and for families to share experiences.


I’m even more enthusiastic about other beneficiaries travelling. Like my friend, a single parent who took her son to Melbourne during school holidays to visit his 87 year old grandfather. Not something she could afford herself – the wider family paid the airfare – and she continued to job-seek via the internet while she was away.


It still took her six months to recover financially from the other costs. And despite having notified WINZ prior to the trip, her benefit was stopped and there was a lag –and frantic phone calls – before it was restarted.


But making sure her son knows his family and sees something of the world is, she believes, part of being a good parent.


That’s probably not the scenario we are supposed to imagine. Fair enough. You come home from work, your feet hurt, the guy in the next cubicle has been a dick and your boss is a fool, and there’s Paula Bennett on the news saying everyone on the dole is off to the Gold Coast.


We can be quick to get all hot and fizzy, imagining the delights of life on the dole. “Getting paid to do nothing.” Your life as it is now but without the bother of going to work. An endless annual leave.


Because we confuse “unemployment” with our “I don’t have to go to work” fantasy. You picture yourself in your home as it is now, with all your stuff, hanging out with your friends. A bit of a lie in and some time to yourself. Maybe you’d have to tighten your belt but, crikey, you’d finally have time to put in that garden and grow your own groceries, and get really get serious about doing your own renovations.


What we don’t factor in is the hopelessness of real poverty. The humiliation of not having a job title. Knowing that every advertisement on TV is not aimed at you. Getting cross with the kids because you live in daily terror that what you do have will get broken, or lost, or worn out, or used up and you can’t see a time when they – the plates or the raincoat or the peanut butter – can be replaced.


Being scared of winter because you worry about how much keeping warm will take out of what you have for food. And not even being able to imagine a time when things will be better.


At which point the idea of the cousins chipping in for a cheap airfare sounds like the kind of gift you’re no longer too proud to turn down. Please, enjoy your flight.

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23 May “Here, let me help. Start by imagining your penis is bleeding…”

Published by the Spinoff, 27 April 2017

Following that Waikato Times column about blokes suffering from women’s periods (comprehensively rebutted here) Michele A’Court generously proffers some empathy advice for men.


Hey Tom O’Connor, I think you’re doing “empathy” wrong. You’re doing that thing where, instead of imagining what it is like to experience something, you just describe what it is like for you to know someone who experiences that thing.

And yes, that’s a convoluted sentence (you might need to read it twice) but that’s because what you are doing is unnecessarily convoluted. Men do this a lot with lady stuff. Like when a woman is treated badly, you ask each other to imagine how you would feel if she was your daughter, or your wife, or your sister, and how that would make you feel. When really, the most powerful way to empathise is to imagine if the thing – the rape, or the harassment or whatever – actually happened to you. “How would you feel if a team of rugby players at a social event touched your genitals without your consent, Tom?” Feel the difference there, buddy?

You say you experience menstrual pain because you live with people who experience menstrual pain, and their pain affects you – that whole 23-days-a-kitten, 5-days-a-tiger scenario you have to deal with. (To be honest, based on this, I’m not entirely sure you’ve met a woman, but let’s not get stuck on that or any of the other batshit-crazy ideas you managed to pound quite hard into a few column inches.)

Let’s do what you didn’t do and see if we can find a way that a man might actually be able to empathise with a woman who menstruates. The very best way would be to imagine yourself a woman, but I appreciate we might want to take baby-steps with this.

So… imagine that you are you, Tom. All good? And that for a few days every month, you bleed out of your penis. Sometimes a little bit, sometimes a lot. And your testicles (which would have turned into ovaries if you’d been born a lady) are painful. They cramp up like they’re being squeezed in a vice. Not the whole time – it comes in waves. In extreme cases, it hurts so much that you vomit. For a day or two, or more, you might feel feverish and achy all over. You’re not actually ill, but you know… your balls hurt and your penis is bleeding, so…

Of course, it’s different for everyone. For some people, once your penis starts bleeding, it means the worst bit is actually over. There’s the blood to deal with, sure, but hormonal fluctuations that happen in the days beforehand make you feel all kinds of things. Sad, angry, frustrated, confused. And you will try to pinpoint the cause of each of those emotions but you will be unable to – they’re not caused by thoughts or events, they’re caused by your body doing its job.

Over the years (all this starts when you’re about 12-years-old and goes on till you’re about 50) you get good at managing it. You probably suck up about 90 percent of the complex emotional stuff and only express a tiny bit of what’s actually going on for you. You take paracetamol and ibuprofen to deal with the pain in your balls, and experiment with putting wheat bags on them and drinking herbal teas which might help – it’s hard to tell when you’re doubled over and sweating with nausea.

At some point, you might even come to appreciate and embrace the emotional rollercoaster. It’s good to feel things, and to express those emotions. That doesn’t mean you’re crazy – it’s what makes you a man.

And you do your best to be tidy with all the blood coming out of your penis. People don’t like to see the blood on your clothes so you wear special penis-wraps to soak it up. Though on heavy days (and you don’t know when they’ll be – surprise!) you might bleed a bit into your trousers, so you carry a hoodie or jumper even on a hot day just in case you need to tie it round your waist and hide the bloodstain. Your closest mates are really kind about letting you know if you’ve bled through – that’s what mates are for.

Back in your dad’s day, he made his own special penis-wraps out of old sacks in the garage and attached them to a hidden belt with twine. And at the end of each menstrual cycle, your dad would take the bits of old sack down to the river and bang them against the rocks to clean them for the next month. He and Granddad often reminisce about what a bonding experience this was for them – the women would be off doing whatever it was they did, and the men would be swapping yarns and getting that sacking all clean and soft, and they’d talk about the Moon and how He was both kind and cruel, making them bleed so often but then also making it possible for them to become fathers one day and what a joy that is.

But men don’t have time for all this riverside folk-telling now because they have jobs and stuff. And to be honest, no one’s too sad about that because the homemade sack-wrappings were bulky and they chafed and could be a bit smelly and sometimes caused penis infections, and stopped you doing things you wanted to do like ride a bike without wincing or play rugby. You can’t hunker down in a scrum when you’re on the sack.

Happily, times have moved on. Everyone buys disposable penis-wraps at the supermarket in a special section just for men and their sons. Well, almost everyone. They’re pretty pricey and there is real actual evidence of young boys not going to school when their penis is bleeding because they can’t afford the penis-wraps. And other reports of lower-socio-economic men improvising with bits of sack (they’ve heard the old stories) and ending up with inflamed, infected penises and bladder infections that make it painful when they wee, or walk, or sit down.

Even for people who aren’t poor, it can be a bit of a stretch. Imagine being the father of three sons – you’d be spending as much on penis-wraps as you do on petrol! And the penis-wraps aren’t nearly as much fun as going for a long drive. Still, you’ve got no choice.

Bleeding out of your penis isn’t an illness (though it does make you feel very sick on occasion and is recognised by “sick leave” when necessary) but you could argue that not being able to leave the house for five days every month because there’s blood running down your legs is something of a “disability”, yeah?

I’d be really happy for some of my tax dollars to go towards providing penis-wraps to men like you, Tom. It’s not like anyone would abuse the system – they’re not much good for anything else. Sure, some wag at a party might use five to make a whacky glove but that sort of shit is only funny once.

It seems weird, right, that one half of the population has to spend a significant amount of money on a basic need – which, to be fair, benefits all of us in terms of hygiene and health. I’d like us as a community to contribute to that, to level the playing field a bit. I can’t take away the pain in your balls, Tom, or stop the blood pouring out of your penis, but I can ease the financial burden for you and your brothers, and make your life – in this sense at least – a little more like mine.

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27 Feb On Grief…

First published in “Your Weekend” 11.2.17


Last summer, I heard a man walking in our local bush reserve having a chat with himself. Not in a “railing against an invisible enemy” kind of way – just one of those times when you’re thinking deeply about something so big you forget the rules and unwittingly start speaking your thoughts out loud.


He looked stricken when he saw me – embarrassment draped over something sadder. I said soothing things about how we all think out loud sometimes, and what a lovely place this was for it, and then both of us scrambled off in our different directions. I’ve wondered since what it was he was trying to process. What his story was.


My father died and we had his funeral on Waitangi weekend. Right now, I could get caught talking to myself in the bush. I have certainly been caught not being able to remember the names of people I know well. And reaching for nouns. I am unable to imagine maps in my head – I can’t drive from one suburb to another without advice. It’s hard to make decisions. Which is unfortunate, because it’s a time when a lot of decisions need to be made.


I feel like I need to apologise to anyone who has lost a parent, for only showing them an ordinary amount of sympathy. I thought I understood grief, but this is different. I’ve lost close friends, grandparents, and other significant people. I grieved for a year for a 21 year old cat.


But I don’t know how to be in the world without my Dad. I’m sure I’ll find a way but this is new territory. I’ve never had to deal with this before. Almost all of us will.


Being a child is our first role, the first person we are in the world. While your parents are there – even when you’ve reached the place where you’re feeding them ice cream on a spoon – you can still escape to being their child, and rest your head on their shoulder.


At my father’s funeral, my brother and I found stories that made us children again. The ones I know from when he was a young man make me happy. My brother told a story from our childhood I had forgotten for more than 40 years. It made me laugh harder than you possibly should at a funeral. It was glorious.


There is a recording of the service. They do that automatically in case you want it. I couldn’t bear to hear it again. But I will replay it all in my head, and tell the story of all those stories to anyone who wants to hear them. And, for a while at least, possibly mutter to myself during peaceful walks in the bush.

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10 Dec John Key & A Rampaging Goat

Written in the hours after John Key resigns on Monday 5 December 2016, and in honour of a rampaging goat. (First published in YourWeekend 10.12.16)

There’s the odd news story that makes you pull over to the side of the road and gasp.

Four days before John Key resigned as Prime Minister, there was a story about a rampaging goat tasered by police in Oamaru. John Campbell introduced the story at the end of Radio NZ’s Checkpoint with faux breaking news gravitas. After a day of Pike River, Kaikoura and child sexual abuse survivors, for all of us a rampaging goat was almost a cat up a tree.

The interview with local motelier, Paula, was Kiwi storytelling at its best. She sounded like the kind of chick you’d want to have a beer with at a barbecue. Pretty relaxed about it. Painted a vivid picture of a “big hairy goat with big giant horns” initially appearing dead in some flax until Animal Control arrived and chucked it some bread, whereupon it “just bolted” and tore up the neighbourhood and SH 1.

“It was just chaos from then on,” she explained calmly. She managed briefly to lock it in someone’s yard. “I thought, all good, all good” but the goat escaped again. Police arrived and “they were running all over the place and chasing it through the yard”. At some point, Paul says the goat scaled a 6 foot fence. Imagine it! Paula didn’t hang about. “I thought I’d better get back. We’ve got a motel to run.” The pragmatism of a responsible small business owner.

Why did the goat run? We can only speculate. Possibly a wild goat finding itself in metropolitan Oamaru was driven mad by the traffic. Found himself somewhere he didn’t like. Paula says it was a male goat “so he was smelly, he was in breeding season so obviously something pulled him into town…” She and the interviewer laughed gently about the sexual mores of goats. It was a sweet moment.

At the end of the day, things didn’t turn out well for the goat. Tasered and ultimately – Paula put it as kindly as she could – euthanased. Not the way the goat would have wanted to go out.

I thought of the goat when John Key resigned. That Key, at least, was going out the way he wanted to, the guy people still want to have a beer with at a barbecue. Perfect timing from a currency trader who knows when to buy and when to sell. But also a politician whose show reel will feature some bizarre moments with ponytails and soap. And a prime minister who built tremendous political capital but wouldn’t spend it on hard choices like the housing crisis, or Pike River, and who takes that capital out the door with him.

And then I wondered which wild thing is coming into town next.

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02 Dec What Happens When You Tell Men to Shush on Facebook

From the Spinoff 24.11.16

Comedian and writer Michele A’Court explains why she asked men to pipe down on her Facebook page, and how her request was received. The answer may surprise you…

Two days after the election of President Trump, I tried a social media experiment on my personal Facebook page. I asked men to shut up, and give women a little space to chat.

Here’s why I did that, and what happened next.

Friday morning, November 11, I posted a link to an opinion piece I’d written for the Press about waking up in Trumpland – the nightmares I’d had on election night, my fears for the future, my hope that if “grabbing ‘em by the pussy” becomes the standard White House greeting, Michelle Obama would continue to go high when Trump goes low, meaning she would punch him in the face on inauguration day.

Then I went off to make an emergency episode of our podcast, On the Rag, in which Alex Casey, Leonie Hayden and I talked about our emotional reaction to Trump’s win – the grief and fear – and also the constructive things we can do with those emotions: acknowledge them, share our stories with each other, support the kind of people Trump threatens and other practical actions we can take to deal with all this mad shit.

By the time I got home in the afternoon and looked at my Facebook page, the comments thread below my article about President-elect Trump wasn’t about Trump. It was about someone not mentioned in it – Hillary Clinton. The usual stuff – “Liar! Criminal! Laughs at rape victims! Married to a rapist!” – you know the drill. Remember, this wasn’t a pre-election piece comparing and contrasting two candidates; this was a post-election, “Holy shit! It’s Trump! How do we all feel?” post. But the conversation had been almost instantly hijacked from a discussion about the man who’d been elected to a different one about the woman who didn’t win.



All (and I mean all) the “But Clinton!” comments were initiated by men. They emanated a lot of heat, shed no new light, and frequently included links to the same old stories that have been circulating for months. There was a lot of detailed talk about rape (again, from men), and personal insults between commenters (both sides). Occasionally, a woman would slip in to say, “I couldn’t sleep after the election either – thanks for letting me know I’m not alone”, but you could look down the thread and see women being squeezed out of the chat. They stopped commenting – apart from one stoic FB friend who kept posting amusing memes. Other than that small highlight, it was dispiriting. Men shouting, women falling silent, and wandering away.

While mulling that over, I read a terrific piece by Guardian columnist Lindy West printed in the New York Times. “Her Loss” was a very personal and emotional reaction to the election result and what it meant for women. West confessed to spending most of the election day in tears.

I cried because I want my daughters to feel that blazing pride, that affirmation of their boundless capacity — not from their husbands, but from their world, from the atmosphere, from inviolable wells of certainty inside themselves. I cried because it’s not fair, and I’m so tired, and every woman I know is so tired. I cried because I don’t even know what it feels like to be taken seriously — not fully, not in that whole, unequivocal, confident way that’s native to handshakes between men. I cried because it does things to you to always come second.

And I wanted to share that on my Facebook page without it leading to another long bullshit thread about the first woman to run for US President allegedly laughing at victims of rape. West’s piece was specifically about how this election felt to women. I specifically wanted women to join in with their responses.

So I posted the link with this at the top: “To all the men who have posted on my page about Hillary Clinton in the last little while, I offer you this. I do not invite you to comment on it. I invite you to read it (your call) and then shut up. And take a moment to think about what the last few days and months have felt like for women like us. Actually, much longer. Because I think this describes it very well.”

Immediately, the same men from my earlier post climbed in, along with several more. “Censorship!” “Sexist!” they cried. I opened a bottle of wine and stayed busy with the delete button for a couple of hours, then edited the top of my post with this: “Perhaps I haven’t been clear: for this one time, on my own personal page, I am not inviting or accepting comments from men and will delete them as soon as I see them. It is not your turn.”


I was not trying to ban men from Facebook. Ha! As if! I was not even banning them from my page. I have a pretty open policy – most of my posts are set to “public” and I accept friend requests willy-nilly, only unfriending if someone becomes annoying, and blocking if someone becomes abusive.

With this post, I wanted any men who felt so moved to read the article as an insight into one of the “bubbles” that exist on social media. (I’m defining “bubble” here as a group of people who think differently from you.) And in my experience, you get a better insight when you read and think quietly than when you distract yourself by cutting and pasting a link to something which may or may not be related because you didn’t read the original article in the first place.

So I was offering something I thought was terrific for people to read, and then simply asking people who were not women not to comment on this one post, on this one day.

Given that, I’m buggered if I know why any men would want to get amongst it with the chat. But, man, they were keen. Delete, delete, delete.

So far, so predictable, I guess. But then some things happened. A couple of men who seemed quite cross personally messaged me to complain about my “sexism” and “censorship”. So I refilled my glass, and wrote back to each one of them, explaining that I wanted to create a space where women could do the talking about how women felt. That I was thinking of my personal Facebook page as my living room and today I was only inviting women to sit down and chat. Men could observe if they wanted – welcome! – but the conversation was for and about women.

And after the briefest of back-and-forths, each of them suddenly wrote some version of, “OK, cheers!” and we were done. It was way less adversarial than I might have expected. Personal engagement seemed to diffuse the anger quickly. I found myself feeling warmly towards someone whose middle name on their profile is “Feral”.

While hovering over the delete button, I also saw several men writing positive and encouraging comments, and taking on the angry dudes. I deleted those, too (rules are rules) and messaged each of them to explain why. One of them wrote, “Absolutely no worries… Totally respect your request.” Another man re-posted his supportive comment separately and tagged me into it, so it appeared above the original post on my page. I thanked him publicly, and so did fifty other women. If he’d been in my actual living room, I would have poured him a glass of wine, and invited him out on the deck for a chat.

So what happened on the thread? That was the really good bit. Women told personal stories: about what they’ve been saying to their sons and daughters about the election; about feeling physically sick; about their dreams for their daughters; stories about what is happening in their kids’ classrooms; experiences of sexism at work; about racism at school; and admitting to each other that they too cried real tears on election night. Plus dozens of comments about how nice it was to get to say all these things without being shouted down, and thanks. Sure, there was the odd snarly response directed at men who were angry about being silenced – usually some version of, “See how it feels, buddy?” – before I could get to the delete button. But there it was – a long, long list of women being open, and honest, and vulnerable, and kind to each other. A genuine sense of “Me, too!” and “You are not alone”. Social media that was heavy on the “social”.

Another thing I noticed: with one exception, the comments were first-person responses. At the beginning, one woman had simply posted a link to a John Pilger article about liberals being responsible for Trump’s victory. Two women immediately replied, “Yawn”. That was the only external link posted. Which meant that there were no more: “Here, let me slap you with what someone else said,” but a whole conversation consisting of, “This is how I feel, this is what I’ve experienced, this is what I think.” Which is exactly what I wanted to create a space for – a place where women’s voices and real stories were heard.

It was engaging. The post (the link to West’s piece plus my “shush” preamble) was shared 127 times. As well as all the comments, it elicited 1,013 responses. For those who like numbers that included 864 thumbs, 131 hearts, 11 laughs, 4 wows, and 3 angry faces – which I assume were directed at me rather than West’s lovely writing.

There was only one woman who said she didn’t love it. It was, she said, “male bashing” and I should “tear the tab off the toughen-up can” and she would “pity a man” for the backlash he’d get if he’d asked women to shush. To be honest, I think that is effectively what happened when men bombarded my earlier Trump post with “But Hillary!”. Importantly, it also matters that West’s opinion piece wasn’t about men at all – they didn’t get a mention, weren’t being criticised, and there were no allegations against them to defend. It was about women.

Still, this is a useful thing to consider. Here’s my position: If gay people (or people of colour, or Muslims, or any other group targeted by Trump) want to talk about their fears about Trump’s presidency without straight/white/Christian folk leaping in with their reckons, I would totally respect that.

Also, if a man put up a post detailing a man’s emotional response to a major event affecting men in a specific way and asked women to leave men to discuss their own emotional responses amongst themselves with openness and vulnerability, the sisters and I would be fucken rapt. I’d bloody love to see that, and I promise I wouldn’t make a peep in that space if they asked me not to – but I’d read the shit out of it and probably discuss it elsewhere because that would be awesome.

I’m holding onto the hope that this might happen. I had some nice chats on Messenger that seemed to get somewhere. And a few days after the post, someone put this on my page without any other explanation: “In light of Michele A’Court’s post on Saturday, I’d like to apologise to Rosemary for mansplaining her reaction to the US election for her… Still learning.” – John.

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22 Nov Taking It To The Streets

First published in Your Weekend 19 November 2016

There is a t-shirt in one of my drawers which says simply, “I’m Against It”. I bought it during a particularly busy period – the invasion of Iraq, a cricket tour to Zimbabwe, and the imprisonment of Ahmed Zaoui for starters. For a while there, I could barely get it laundered between outings.


When I got the t-shirt, I remembered thinking I would have liked to have had it during the early weeks of Springbok tour protests in 1981 before we took to wearing body protection (I fashioned carpet tiles together with bailing twine). In recent years it stayed in the drawer because during the Marriage Equality campaign it would have put me on the wrong side.


If I was in America right now, that t-shirt would be getting another turn. Not, as some suggest, because protesters gathering daily on city streets are being paid to turn up (would that be a flat fee or by the hour, and do you get bonuses for placards and/or chanting?) but because the idea of peacefully walking the streets with strangers who share your ideas and anxieties is, quite simply, bloody lovely.


You wouldn’t find me damaging private property or throwing a punch, and I’m as nervous as the next person about any escalation to violence. But so far, the thousands protesting in America are exercising their 1st Amendment right without any recourse to the 2nd Amendment. The guy with the gun was a pro-Trump supporter in Portland.


Importantly, these protesters are not suggesting the ballot was rigged – they lost, and they know it. But majority rule doesn’t mean minority silence. It was swathes of people feeling they’d been made silent that got America to where it is right now. A long walk, some fresh air and real-world political engagement is possibly just what’s needed.


I appreciate those calling for a “wait and see” approach to Trump’s presidency. Perhaps building the wall is a metaphor rather than a construction project, and the mass deportation of millions of undocumented immigrants is another. But the rise in bullying and threatening of Muslims, Latinos, African-Americans, Jews and gays, meanwhile, hasn’t waited till inauguration day.


One of the points of protesting is to temper what your government does next. Here’s another metaphor: If someone is coming for you, one of the things a potential victim is supposed to do (something she will be judged on later) is shout “no”. And sound like you mean it.


So it seems appropriate that many people in America, afraid of what is coming next, are shouting “no”. Or, as they’ve been chanting in cities throughout America in old-school call-and-response style: “Show me what democracy looks like / This is what democracy looks like.”

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